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I
am convinced that, like other living things words also do have genders. Of
course from the structuralism point of view, I don’t know clearly what
Claude Levi Strauss would call me on that. Some words create an image of
masculinity to us, whereas some words create the image of woman through
their femininity. That’s why from this perspective the word “abundance”
always sounds feminine to me. This situation might be emerging from the
dictionary meaning of “plentiness”. It seems to be a title which is
attributed to women, due to their reproductivity, breeding and nursing
features. Who can express reproduction better than a woman figure with a fat
belly and big breasts?.. I mean, better than a earth woman.
The concept of abundance, engraved its place within the history of humanity
during the Neolithic processes in a way that can not be erased at all. And
there is no doubt that it will sustain its presence within our concious or
nonconcious daily habits, either in images or in cults. The importance of
the Neolithic Age emerges from the features of this age itself and the
change in the dimension of the concept. The agricultural society’s taking
its place within the infrastructure could be related to the alteration of
the economic forces of a new period and the social transformations. When
agricultural production form took its place within the infrastructive,
inevitably all the superstructures also changed and this alteration
triggered each other mutually within a chronological sequence. Because, the
Neolithic Age gradually added agricultural life to the daily hunting rush
habit of the humans. Undoubtedly, within this transformation the place of
the feminen power can not be underestimated. According to some theses, the
foundations of transformation both to the agricultural and of course to the
sedentary life have been built by women. While men were hunting, women were
busy for collecting and after sometime they “expertised” their experiences
by obtaining seed from the food they have collected and started to cultivate
them. This transition period itself is of an exclusive subject of a research
as well.
During the rough times of the hunting seasons, nutrition requirements always
and in every condition were being supplied by the food which were collected
by women. Again the same process was seen in the ceramic phase of the
Neolithic Age when the hand tools were being manufactured. Thus, societies
which beginned to harvest agricultural added value, by the instinct to
safeguard the future they soon began to stock and stack. Considering the
essential due time aspect of those stocks, methods for the preservation of
food became to be important promptly. In this way what we call as “ceramic”
today, took its place within the social life for the “functional” purposes.
Once again, according to several theses, early pottery producing techniques
were also developed by women. This is detailed well enough to be an
exclusive subject of research indeed. Generally through all those
progresses, human beings whom were vitally dependant to the nature began to
gain a certain level of auotonomy and issued some sort of life insurance for
themselves. In this way the continuity of the races were provided and
avoidance of starvation and scarcity were ensured. Starvation and scarcity
were so long been a social phobia but now through the concept of abundance,
were replaced by the cults and faith.
Proceeding
to a sedentary and agricultural life, also changed the role of women within
the society. This alteration, as a result either strengthened the feminine
goddesses which already existed in some societies or initiated the
emergence of them in the others. Thus, in the history of mythical religions,
it is obviously seen that feminine goddesses possed natural signs and
powers. Claiming this fact to be just the result of a simple social
coincidence, should be accepted as a proof of ignorance.
As we have generally mentioned above, abundance is almost like an feminine
symbol that gives power from woman to soil, and then from soil to the life.
Either in Muslim faith as one of the celestial religions or in Brahmanism,
within all faith and worshipping systems, the concept of abundance exists to
be one of the elements that give direction to the life. Looking from all of
these points, I think we have enough reasons to mention the “femininity” of
abundance. So what do you think?
“You exist as much as I think.
You are there as much as I bring you into existence.
If I know you as of you, that is because I know you.”
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